I never expected the word ‘agriculture’ to appear on my resume as often as it does. In fact, when the concept of a resume first met my unwitting mind, agriculture was probably the least likely word to appear on it. As a child and then a teenager, I never gave much critical consideration to what sort of job I wanted to have when I would grow up. For a long time a combination of action toys, war movies, and a victor’s reading of history planted in me the idea of being a soldier. That vague plan was abandoned sometime during adolescence when I realized that there is no black and white in world affairs, and there is no such thing as a glorious battle. For a couple of years, perhaps from the ages of nine to ten or eleven I was drawn to becoming a comic book artist, but my talent never passed far beyond the ability to create scruffy looking faces in the margins of my notebooks. My interest in the comic books themselves waned in the middle school years, and that fancy died out.
My one distinct memory of agricultural planning occurred when I was perhaps five or six years old, sitting in the back seat of my mother’s car with a good friend. I decided that we would one day have a farm together. This decision was predicated on my then love for animals, and the premise that on a farm one could have a wide assortment of them. This experience was the only mental preparation I had done for a career quite literally in the field. Beyond these passing thoughts, no real plans for employment ever developed in my mind. School always seemed to provide something to do the next year. Now, some twelve years or so from the time I first tried vainly to encapsulate experience on a sheet of paper in order to get a job, the amount of time I have spent wandering through fields with farmers is somewhat astounding. It is odd both in that such an experience ever happened to a kid from the suburbs with little applicable knowledge, and in that said kid kept going back.
I enjoy my time in the field. I enjoy growing plants, hoeing rows, plowing up an acre of land, and walking around inspecting crops. I enjoy driving tractors and planning management schemes, thinking about logistics and having my hands in the soil. Yet there are many things I enjoy just as much as the aspects of agricultural work that have not kept me in their respective fields. I enjoy languages, but I’m not a linguist. I enjoy games, but I’m not a game designer, nor a gambler. As much as I enjoy being on farms and would love to have my own, those things that I enjoy about the field are not what have kept me there. What have kept me going back are the small farmer, and the idea of justice.
In comparison to the world I come from, there is a beauty in the relationship between the farmer’s labor and the fruit it bears. I do not intend to romanticize the condition of billions of people living in poverty. Quite the contrary, I have found in my years working with populations of small farmers that there is nothing romantic about the life. It does strike me, however, as a lifestyle of reason. There is a clear relationship between the labor, the weather, the crop, the animal, and the land. You take what you are given, and you do what you can with it. There is a meritocracy in it, not to say that a farmer deserves too little rain or poor soils, but that given those conditions, a farmer can affect their outcomes in a way that is proportional to their knowledge and labor. Obviously, no amount of labor can make up for the rains not falling, but the inputs and outputs of the small farm are close and understandable.
If, as John Rawls put it, justice is fairness, then provided inputs are in fair and direct proportion to the outcome, it is a just outcome. A farmer puts labor into growing a crop. Without that labor, the crop would not bear fruit. Up to the natural limits available to the farmer, such as the amount of water or nutrients he or she can access, the farmer’s labor is the factor that makes the difference in the outcome. There is a just relationship between the labor and the outcome, provided that the labor is the limiting factor, not the elements. Does this mean that for some people, poverty is a fair outcome? For those who put no effort in, is it just that they live in poverty?
The failure of our world to reach this ideal of justice is not in its outcomes; it is in the opportunities provided and the lack of balance in the relative inputs and outcomes for various people. A small farmer can work very hard, strive to attain more knowledge, put that knowledge into practice, and still earn a dollar a day. An investment banker can work very hard, strive to attain more knowledge, put that knowledge into practice, and earn thousands upon thousands of dollars a day. The difference between the two is not the amount of labor they put in nor intelligence they possess, but the opportunities available to them. Equality of opportunity is the goal to strive for if one wants to live in a just world; equality of outcomes is not.
Perhaps the relationship between the inputs and outcomes of various jobs is skewed and unfair, providing more fiscal compensation than their true value merits. CEO compensation packages spring to mind. Overcompensation, however, is not the heart of the matter; it is a symptom. The problem is that the limiting factors themselves, the opportunities, are unfairly distributed to begin with. I would like to live in a world without poverty, but I would rather live in a just world. In a just world it is possible that there would be no poverty, but the burden would lie upon each person, not upon society. If society can provide the conditions for justice- a fair opportunity- then the outcomes would be up to the intelligence and labor of the individuals.
It is likely that educating small farmers and providing them with opportunities is not the most efficient way to a just world, but I never claimed to be the most intelligent person on earth. Going the other way by telling people in certain professions that they are overcompensated for their labor will not get you very far. The small farmer’s is the one profession I know to have a fair field to play upon, all other things being equal. The problem is that not all other things are equal, and poverty is a terrible outcome.
Sunday, November 28, 2010
Sunday, November 14, 2010
Great Expectations
On Sunday we moved. It was not a difficult process, from one furnished apartment to another, and it only took one tuk-tuk, or rickshaw ride to carry all of our things to our new home. The new surroundings are quite comfortable by any standards, and I likely have more amenities than a large proportion of Kenya’s population. It is a two bedroom, one bath half of a duplex, larger than any apartment I ever had back in the U.S. Two beds, a couch and two easy chairs, a book shelf, a coffee table, an inconspicuous rug, assorted remarkably tasteful decorations and side tables, and a couple of squeaky fans compliment the recent renovation. Located just a fifteen minute walk from my office, it seems too good to be true.
But not all is so easy, for not all challenges have revealed themselves. On the first night in our new home, we unpack our belongings along with the few new items purchased to fill any gaps in the furnishings. A new water filter, ice trays, and a handful of sponges and soaps all make their way into the kitchen. It is apparent that the stove and small refrigerator are not nearly as new as the paint on the walls. They are chipped and stained with use, and the rubber in the joins has begun to dry and crack. Luckily my misgivings about the refrigerator are calmed when we plug it in and flip the switch on the outlet. It begins to buzz and hum and our recently purchased groceries go in.
Later that evening we look to the stove to prepare for dinner. Three of the four burners have all of their components. One is conspicuously incomplete, missing the black ceramic plate that splits the flow of gas into a wide circle of flame. This fourth may not help with cooking dinner, but if we ever have need of a Bunsen burner, we should be covered. The oven appears to be electric, and also appears to be completely non-functioning, given the jumble of wires hanging uselessly out the back. Neither of these are real problems, as I cannot remember ever needing all four burners, and it never is cool enough to seriously consider baking.
Next to the oven sits the large orange gas tank. It feels heavy, indicating it is almost full. I lift the rubber hose connected to the back of the stove and go to put it over the nozzle of the tank when I notice the white substance plugging the hole where the gas should come out. I am unfamiliar with this particular type of nozzle. Perhaps they put a plug in to guard against leaks. I scrape the white stuff with my fingernail. It feels like chalk or plaster. Perhaps it is some new kind of filter, allowing gas to pass out but nothing to get in and block the flow. That is an unlikely possibility, given the apparent age of the rest of the tank, but I try putting the hose over the end anyway and opening the valves. No gas comes through. I close the valves, pull the hose off and look at the white plug again. Plaster. It has to be plaster, but why would anyone put plaster in the nozzle of a gas tank? My short fingernails can’t reach any further into the opening, so I grab a spare screw and prepare to scratch or drill a hole.
As soon as the screw puts pressure on the chalky white substance, it crumbles and gives way like a paper-thin wall. Out pour a tiny dead spider and an enormous dead grub. I probably killed them when I opened the gas valve. I’m not sure what they were doing in there together, nor which of them constructed the barrier, but at least the gas blockage has been dealt with. Or so I think.
After cleaning out the nozzle and replacing the hose I open the valves again and try to light the stove. Nothing. No gas moving out. Try again. Nothing. I remove the burners and open the top of the stove, checking that all the pipes are going in the right direction and that turning the knobs on the front of the range actually opens another valve. It’s getting late. We’re hungry. The pipes appear to be in the right place. The range gets put back together. The hose is reattached. The valves are opened. No gas comes through, and our first dinner in our new home ends up being two melted and re-cooled candy bars, thanks to our loudly buzzing fridge.
Quite often it seems that our happiness is dependent more upon our expectations than the objective circumstances we find our selves in. Thankfully my girlfriend and I have enough perspective and our senses of humor are strong enough that we were not left devastated by our low-grade chocolate dinner. That said, a working stove would have rounded out an overall better dining experience. The same concept holds true with birthday presents, family vacations, and development projects. It is all too easy to fall into latching on to the latest idea as the cure for the ailments of the developing world. With each iteration of big words and projections, expectations are raised. This may be necessary in the world of fundraising, where once a bandwagon is big enough it reaches the critical mass needed to possibly make an impact on a large scale. For the people targeted by these projects however, such great expectations can create as many problems as opportunities.
Throughout the history of the development industry communication with targeted populations has not been crystal clear. The interpretation of a message will always depend upon the previous experiences of the interpreter. The greater the differences in experience between those creating a message and those hearing it, the greater can be the difference in the interpretation, and hence expectations generated. What you say and what is heard are not always the same things when speaking to your coworker at the water cooler. When the message is generated by the moneyed donor or the scholarly professor, and received by the semi-nomadic tribesman, the orphaned urban youth, or the small farmer the difference in what is said and what is heard is potentially that much greater.
I work for an organization that plants trees with small farmers. This activity holds a great amount of potential to generate income for rural families and to help halt certain environmental woes such as desertification. People should know that the potential impact is great, but it cannot end poverty on its own. Such rhetoric, though perhaps useful in motivating donors, only sets up the targets of development projects for disappointment.
While in the field, I walk a line between the desire to motivate people to be excited about the projects we do, and the need to ensure that we manage the farmers’ expectations fairly. I cannot help but be seen as someone in a position of more power than those people I work to serve. My education, my speech, my nationality, economic background and skin color all point to my being in a position to make changes happen. It is radically unfair that it is so, but so it is. And in that position, it is my responsibility to speak plainly, to explain clearly while not talking down, to motivate without planting false hopes, and to work enthusiastically on a project that will take years to bear fruit.
Despite these responsibilities of good development practice, at the end of the day each individual has the capacity to base their happiness either upon their prior expectations, or upon a more objective idea of their wellbeing. In that light, a stove that does not cook, a refrigerator that can’t make ice, a leaking roof and a rubble filled toilet that will only flush twice a day are things that can either make you pine for those things you don’t have, or remind you of those things you do. A few hundred trees on a small farm plot will never buy someone a Mercedes or cure malaria, but it might pay for a high school education, a clean water system, or keep someone invested enough in their community to have them see options beyond moving to a slum in a major city. Those, at least, are some of my expectations.
But not all is so easy, for not all challenges have revealed themselves. On the first night in our new home, we unpack our belongings along with the few new items purchased to fill any gaps in the furnishings. A new water filter, ice trays, and a handful of sponges and soaps all make their way into the kitchen. It is apparent that the stove and small refrigerator are not nearly as new as the paint on the walls. They are chipped and stained with use, and the rubber in the joins has begun to dry and crack. Luckily my misgivings about the refrigerator are calmed when we plug it in and flip the switch on the outlet. It begins to buzz and hum and our recently purchased groceries go in.
Later that evening we look to the stove to prepare for dinner. Three of the four burners have all of their components. One is conspicuously incomplete, missing the black ceramic plate that splits the flow of gas into a wide circle of flame. This fourth may not help with cooking dinner, but if we ever have need of a Bunsen burner, we should be covered. The oven appears to be electric, and also appears to be completely non-functioning, given the jumble of wires hanging uselessly out the back. Neither of these are real problems, as I cannot remember ever needing all four burners, and it never is cool enough to seriously consider baking.
Next to the oven sits the large orange gas tank. It feels heavy, indicating it is almost full. I lift the rubber hose connected to the back of the stove and go to put it over the nozzle of the tank when I notice the white substance plugging the hole where the gas should come out. I am unfamiliar with this particular type of nozzle. Perhaps they put a plug in to guard against leaks. I scrape the white stuff with my fingernail. It feels like chalk or plaster. Perhaps it is some new kind of filter, allowing gas to pass out but nothing to get in and block the flow. That is an unlikely possibility, given the apparent age of the rest of the tank, but I try putting the hose over the end anyway and opening the valves. No gas comes through. I close the valves, pull the hose off and look at the white plug again. Plaster. It has to be plaster, but why would anyone put plaster in the nozzle of a gas tank? My short fingernails can’t reach any further into the opening, so I grab a spare screw and prepare to scratch or drill a hole.
As soon as the screw puts pressure on the chalky white substance, it crumbles and gives way like a paper-thin wall. Out pour a tiny dead spider and an enormous dead grub. I probably killed them when I opened the gas valve. I’m not sure what they were doing in there together, nor which of them constructed the barrier, but at least the gas blockage has been dealt with. Or so I think.
After cleaning out the nozzle and replacing the hose I open the valves again and try to light the stove. Nothing. No gas moving out. Try again. Nothing. I remove the burners and open the top of the stove, checking that all the pipes are going in the right direction and that turning the knobs on the front of the range actually opens another valve. It’s getting late. We’re hungry. The pipes appear to be in the right place. The range gets put back together. The hose is reattached. The valves are opened. No gas comes through, and our first dinner in our new home ends up being two melted and re-cooled candy bars, thanks to our loudly buzzing fridge.
Quite often it seems that our happiness is dependent more upon our expectations than the objective circumstances we find our selves in. Thankfully my girlfriend and I have enough perspective and our senses of humor are strong enough that we were not left devastated by our low-grade chocolate dinner. That said, a working stove would have rounded out an overall better dining experience. The same concept holds true with birthday presents, family vacations, and development projects. It is all too easy to fall into latching on to the latest idea as the cure for the ailments of the developing world. With each iteration of big words and projections, expectations are raised. This may be necessary in the world of fundraising, where once a bandwagon is big enough it reaches the critical mass needed to possibly make an impact on a large scale. For the people targeted by these projects however, such great expectations can create as many problems as opportunities.
Throughout the history of the development industry communication with targeted populations has not been crystal clear. The interpretation of a message will always depend upon the previous experiences of the interpreter. The greater the differences in experience between those creating a message and those hearing it, the greater can be the difference in the interpretation, and hence expectations generated. What you say and what is heard are not always the same things when speaking to your coworker at the water cooler. When the message is generated by the moneyed donor or the scholarly professor, and received by the semi-nomadic tribesman, the orphaned urban youth, or the small farmer the difference in what is said and what is heard is potentially that much greater.
I work for an organization that plants trees with small farmers. This activity holds a great amount of potential to generate income for rural families and to help halt certain environmental woes such as desertification. People should know that the potential impact is great, but it cannot end poverty on its own. Such rhetoric, though perhaps useful in motivating donors, only sets up the targets of development projects for disappointment.
While in the field, I walk a line between the desire to motivate people to be excited about the projects we do, and the need to ensure that we manage the farmers’ expectations fairly. I cannot help but be seen as someone in a position of more power than those people I work to serve. My education, my speech, my nationality, economic background and skin color all point to my being in a position to make changes happen. It is radically unfair that it is so, but so it is. And in that position, it is my responsibility to speak plainly, to explain clearly while not talking down, to motivate without planting false hopes, and to work enthusiastically on a project that will take years to bear fruit.
Despite these responsibilities of good development practice, at the end of the day each individual has the capacity to base their happiness either upon their prior expectations, or upon a more objective idea of their wellbeing. In that light, a stove that does not cook, a refrigerator that can’t make ice, a leaking roof and a rubble filled toilet that will only flush twice a day are things that can either make you pine for those things you don’t have, or remind you of those things you do. A few hundred trees on a small farm plot will never buy someone a Mercedes or cure malaria, but it might pay for a high school education, a clean water system, or keep someone invested enough in their community to have them see options beyond moving to a slum in a major city. Those, at least, are some of my expectations.
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